一件奇怪的事
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自然界的所有存在物，以及自然居所里所有生灵，非生灵的生活和存在方式，这些东西它们本来就是存在于那里。
这是宇宙中的存在之物它们各自与大自然的关系和连结。这些连结是属于它们各自的宝藏。
可是现在怎么这么奇怪？
来自B环境里的事物看见了A环境里的事物的存在方式，感到新奇。于是开始对A环境里的事物和生活方式进行文化包装。
针对A环境里事物自己独有的的宝藏，B环境里的事物开始用所谓的“B环境寓意”去解读自己从未到过的A环境，并且尝试赋予其中事物自己的意义并加以追捧。
例如，一颗石头经过百万年的时间，从地球母亲的内部到达大地的表面，经过风化作用被侵蚀，搬运，沉积，最后来到了人的跟前，和在这个宇宙中同样只存在一瞬的人类相遇。
可是人类还要根据石头里物质的稀有程度来把它们分为三六九等。或者赋予它们一些比如说“玉文化”之类的人文价值。
对于石头来说，人类何曾拥有过它们一分一秒？它们又何曾根据自己的稀缺程度把自己和其他石头区分开来？ 对于长存的事物来说，它们拥有的是自己与自然世界，与宇宙的联系。对于来自其他事物施加的评判和文化包装，它们不以为然。
再例如，一些环境下的人们从自然界摘取野果蘑菇为食，以山泉为饮，自耕自养。
这本来是大自然某个居所中的居民最日常不过的生活方式。 可却被从未真正来到这样环境中的城市人类奉为奢侈之物，加以文化包装。
“有机”， “原生态”， “自然”, “仪式感” 。
城市的人拿着这样的标签，包装了别人的生活方式，还学会了把这些东西一齐打包贩卖给其他的城市人。
可是这些东西，这些生活方式根本从来就不属于这些去包装他们人。
城市人以为自己解读出了一些很了不起的东西。然而……
这些城市人从来就没有贩卖别人和别的生物在这个大自然里属于它们自己生活和存在方式的权力！
在人类的圈子里，一直在乐此不疲地重复 “对他人，它物进行评判和寓意赋予” 的游戏。并且觉得这样可以称作为“智慧”。
What a strange thing!
What a Strange Thing
All beings in the natural world, as well as all creatures and forms of existence in their natural habitats, and the ways of life and existence of both sentient and insentient beings, are inherently present in their rightful place.
This is the relationship and connection each of these entities shares with the greater natural world and the universe. These connections are treasures that belong uniquely to each being.
But why does it seem so strange now?
Things from Environment B, upon encountering the way of existence in Environment A, find it novel. They begin to culturally package the way of life and things in Environment A.
Focusing on the unique treasures of things in Environment A, the entities from Environment B start to interpret these things they’ve never encountered through the so-called “B-environment meanings,” and try to assign their own significance, even elevating and pursuing it.
For example, a stone, after millions of years, travels from the depths of Mother Earth to the surface, eroded, transported, and deposited by natural forces, until it finally meets a human—an entity that exists for but a moment in this vast universe.
Yet humans begin to classify stones according to the rarity of their materials—dividing them into grades. Or they assign them human cultural values, such as “jade culture.”
But for the stone, has humanity ever possessed it even for a second? Has it ever distinguished itself from other stones based on its own rarity? For eternal things, their true treasure lies in their connection with nature and the universe. They remain indifferent to the judgments and cultural packaging imposed by others.
Take, for instance, some people living in certain environments who gather wild fruits and mushrooms for food, drink from mountain springs, and practice self-sustaining agriculture.
This is the most ordinary way of life for the residents of a particular natural habitat. Yet, it is considered a luxury by urban humans who have never truly experienced such an environment, and they endow it with cultural packaging.
“Organic,” “pristine,” “natural,” “a sense of ritual.”
City dwellers take these labels, package another’s way of life, and then learn to sell it to other urbanites.
But these things, these ways of life, never truly belonged to those who packaged them.
City dwellers think they’ve uncovered something profound. However…
These city dwellers have never had the right to commercialize the ways of life and existence that belong to other beings in this great natural world!
In human circles, the game of “judging and assigning meanings to others and other beings” is played with relentless enthusiasm, and it is considered “wisdom.”
What a strange thing!
